Paper Status Tracking
Contact us
[email protected]
Click here to send a message to me 3275638434
Paper Publishing WeChat

Article
Affiliation(s)

University of Guam, Guam, USA

ABSTRACT

This paper expands Prasenjit Duara’s proposal that Asian religions and philosophies offer hope for a sustainable future. After outlining Duara’s sociology of history that describes the crisis of global modernity in terms of three global changes, namely the rise of non-western nations, the crisis of climate change, and the decline of religious or transcendent sources of authority, Duara proposes that grassroots organizations coupled with Asian religious and philosophical beliefs and practices offer different ways of understanding the relationship between the person and the environment, and between our universal-planetary interests and our national interests. Drawing from Asian and Pacific indigenous teachings, I propose a type of depth ecology called “existential parity” that all things and creatures have value, generating a moral corollary called the “existential commitment” that humans take responsibility for the environment and each other. The existential commitment offers an environmental ethics that promotes sustainable agriculture to feed the world’s population. Pacific agroforestry practices can be implemented in urban settings to help mitigate climate change and food shortages.

KEYWORDS

depth ecology, agroforestry, Asia Pacific, food ethics, sustainable future

Cite this paper

James D. Sellmann. (2026). Asia Pacific Hope for a Sustainable Future. Philosophy Study, Jan.-Feb. 2026, Vol. 16, No. 1, 45-57.

References

Abram, D. (2005). Depth ecology. In B. Taylor (Ed.), The encyclopedia of religion and nature (pp. 1-3). London, England, UK: Continuum.

Addison, D., Ono, R., & Morrison, A. (2013). Prehistoric marine resource use in the Indo-Pacific regions. Sydney, AU: Australia National University Press.

Alkire, W. H. (1977 second edition abridged). An introduction to the peoples and cultures of Micronesia. Menlo Park, CA, USA: Cummings Publishing.

Amesbury, J. R. (2013). Pelagic fishing in the Mariana Archipelago: From the prehistoric period to the present. In D. Addison, R. Ono, and A. Morrison (Eds.), Prehistoric marine resource use in the Indo-Pacific regions (pp. 33-58). Canberra, AU: Australia National University Press.

Amesbury, J. R., & Hunter-Anderson, R. L. (2008). An analysis of archaeological and historical data on fisheries for pelagic species in Guam and the Northern Mariana Islands. Report prepared for Micronesian Archaeological Research Services, Guam, USA.

Borelli, S., Conigliaro, M., Quaglia, S., & Salbitano, F. (2017). Urban and peri-urban agroforestry as multifunctional land use. In J. Dagar and V. Tewari (Eds.), Agroforestry (pp. 705-724). Singapore: Springer. Retrieved from https://doi.org/10.1007/978-981-10-7650-3_28

Chen, W. (2015). Gary Snyder and his animal ethics. Xuan Zang Fuxueyanjou 玄奘佛學研究 (Xuan Zang and Buddhist Studies Research), 23(3), 139-174.

Clarke, W. C. (1979). The structure of permanence: The relevance of self-subsistence communities for world ecosystem management. In T. P. Bayliss-Smith and R. G. Feachem (Eds.), Subsistence and survival: Rural ecology in the Pacific (pp. 363-384). New York, USA: Academic Press.

Clarke, W. C., & Thaman, R. R. (1993). Agroforestry in the Pacific Islands: Systems for sustainability. New York, USA: United Nations Press.

Cunningham, L. J. (1992). Ancient Chamorro society. Honolulu, Hawaiʻi, USA: Bess Press.

Demeulenaere, E., Rubinstein, D., Yamin-Pasternak, S., Lovecraft, A. L., & Ickert-Bond, S. M. (2021). Recollections of fadang and fanihi: The taste and smell of CHamoru bygone foods and the challenge of endangered island species. Pacific Asia Inquiry, 11, 80-105. Retrieved from www.uog.edu/pai

Duara, P. (2015). The crisis of global modernity: Asian traditions and a sustainable future. Cambridge, UK: Cambridge University Press.

Dworkin, R. (1986). Law’s empire. Massachusetts, USA: The Belknap of Harvard University Press.

Falanruw, M. (1994). Food production and ecosystem management on Yap. Isla: A Journal of Micronesian Studies, 2(1), 5-22.

Fritz, G. (1984). Die [The] Chamorros. (E. Craddock, Trans.). Working papers # 45 (Unpublished manuscript, University of Guam Library, 1984).

Guell, C., Brown, C. R., Iese, V., Navunicagi, O., Wairiu, M., & Unwin, N. (2021). “We used to get food from the garden”. Understanding changing practices of local food production and consumption in small island states. Social Science & Medicine, 284, 114214: 1-9. Retrieved from https://doi.org/10.1016.j.socscimed.2021.114214

Guo, T. (2017). Book review: The crisis of global modernity: Asian traditions and a sustainable future. Review of Religion and Chinese Society, 4, 137-149.

Gupta, S., Lim, W. M., Verma, H. V., & Polonsky, M. (2023). How can we encourage mindful consumption? Insights from mindfulness and religious faith. Journal of Consumer Marketing, 40(3), 344-358. doi:10.1108/JCM-11-2021-5011

Haverlandt, R. (1970s no date given). Ocean foxes and guilty wolves: The beforetime people, their epic response to modern power (Unpublished manuscript, University of Guam Library, 1970s).

Hena, L., & Anschuetz, K. F. (2000). Living on the edge: Combining traditional Pueblo knowledge, permaculture, and archaeology. Cultural Resource Management Beyond Compliance Tribes of the Southwest, National Parks Service, 23/9.

Hezel, F. (1983). The first taint of civilization: A history of the Caroline and Marshall Islands in pre-colonial days, 1521-1885. Honolulu, HI, USA: University of Hawaiʻi Press.

Jeffery, W., & Sellmann, J. D. (2023). Yapese environmental philosophy and food sustainability. Pacific Asia Inquiry, 13. Retrieved from www.uog.edu/pai

Kant, I. (1965). The metaphysics of morals. (J. Ladd, Trans.). Indianapolis, IN, USA: Bobbs-Merrill Educational Publishing.

Lawson, G. (2018). Book review: The crisis of global modernity: Asian traditions and a sustainable future. Journal of Global History, 12, 150-151.

Lessa, W. A. (1987). Micronesian religions: An overview includes Katharine Luomala, Mythic themes. In M. Eliade (Ed.), The encyclopedia of religion (pp. 498-509). New York, USA: Macmillan Press.

Linnekin, J., & Power, L. (1990). Cultural identity and ethnicity in the Pacific. Honolulu, HI, USA: University of Hawaiʻi Press.

Mahaswal, R. K., Widhianto, A., & Hasanah, N. (2021). Eco-agriculture and farming in the Anthropocene epoch: A philosophical review. E3S Web Conferences, 226, 00035. Retrieved from https://doi.org/10.1051/e3sconf/202122600035

Manner, H. I. (2008). Directions for long-term research in traditional agricultural systems of Micronesia and the Pacific Islands. Micronesica, 40(1/2), 63-86.

Mitra, S. (2016). Book review: The crisis of global modernity: Asian traditions and a sustainable future. China Report, 52(3), 242-245.

Mollison, B. (1988). Permaculture: A designer’s manual. Tyalgum, AU: Tagair Publications.

Moore, D. (2005). Archaeological evidence of a prehistoric farming technique on Guam. Micronesica, 38(1), 93-120.

Muscolino, M. (2017). Book review: The crisis of global modernity: Asian traditions and a sustainable future. Environmental History, 22, 374-376.

Oliver, D. L. (1989). Oceania: The native cultures of Australia and the Pacific Islands. Honolulu, HI, USA: University of Hawaii Press.

Osborne, D. (1961). Archaeology in Micronesia: Background, Palau studies and suggestions for the future. Asian Perspectives the Bulletin of the Far-Eastern Prehistory Association, V(2), 156-163.

Parkes, G. (2021). How to think about the climate crisis: A philosophical guide to saner ways of living. London, England, UK: Bloomsbury Academic.

Parkes, G. (2023). Can humanity survive the Anthropocene? It depends on who we think we are. Filozofia, 78(supplement), 38-51.

Poignant, R. (1967). Oceanic mythology. London, England, UK: Paul Hamlyn.

Rappoport, R. (1971). The flow of energy in an agricultural society. Scientific America, 224(3), 116-132.

Rawls, J. (1971). A theory of justice. Cambridge, MA, USA: The Belknap Press of Harvard University.

Ribeiro, A. R., Goodburn, B., Mayor, L., Lindner, L. F., Knöbl, C. F., Trienekens, J., … Busato, P. (2023). Skill needs for sustainable agri-food and forestry sectors (II): Insights of a European survey. Sustainability, 15(5), 4115. doi:10.3390/su15054115

Rockström, J., Gupta, J., Qin, D., Lade, S. J., Abrams, J. F., Andersen, L. S., … Zhang, X. (2023). Safe and just earth system boundaries. Nature, 619, 102-111.

Sellmann, J. D. (1994). Chamoru social moral philosophy. Asian Culture Quarterly, XXII(4), 23-31.

Sellmann, J. D. (2021). Correlative thinking in Pacific Island (Micronesian) cultural philosophies. Pacific Asia Inquiry, 11, 153-175. Retrieved from www.uog.edu/pai

Sellmann, J., & Andreas, R. (2012). Pacific Island environmental philosophy. In S. G. Beavis, M. L. Dougherty, and T. Gonzales (Eds.), Berkshire encyclopedia of sustainability: The Americas and Oceania: Assessing sustainability (pp. 226-231). Massachusetts, USA: Berkshire Publishing Group.

Snyder, G. (1990). The practice of the wild. New York, USA: North Point Press.

Topping, D. M., Ogo, P. M., & Dungca, B. C. (1975). Chamorro-English dictionary. Honolulu, HI, USA: University of Hawaii Press.

Underwood, R. A. (1979, November 18). What is a family? Islander, Pacific Daily News, p. 10.

Wiek, A., & Albrecht, S. (2022). Almost there: On the importance of a comprehensive entrepreneurial ecosystem for developing sustainable urban food forest enterprises. Urban Agriculture & Regional Food Systems, 7(1), 1-14. Retrieved from https://doi.org/10.1002/uar2.20025

Yanarella, E. J. (2017). Book review: The crisis of global modernity: Asian traditions and a sustainable future. Sustainability, 10(1), 57-59.

About | Terms & Conditions | Issue | Privacy | Contact us
Copyright © 2001 - David Publishing Company All rights reserved, www.davidpublisher.com
3 Germay Dr., Unit 4 #4651, Wilmington DE 19804; Tel: 001-302-3943358 Email: [email protected]